The questions surrounding the propriety and appropriateness of women in ministry have always seemed to be a popular topic for conversation, and it has at times caused much controversy and dissonance among church fellowship.
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“Impatient”- it is a word that singularly describes most of us who are Americans. From our fast-food to our hi-speed internet, we are seldom satisfied by anything less than instant gratification. We must have it all, right now.
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“O come, O come, Emmanuel, and ransom captive Israel, that mourns in lonely exile here until the Son of God appear. Rejoice! Rejoice! Emmanuel shall come to thee O Israel!”
Each Advent season, these words are sung in churches around the nation and likely, in some form, around the globe. They are words of hope and longing. They are words of expectation and yet to be fulfilled promise. They are words that capture, very well, the mood of the Israelite people at the time of the incarnation. There was longing and pain, yet there was hope.
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The Advent season calls us to consider the promise of Jesus to come again. When asked about the time of his return, Jesus gave us all kinds of signs that we could observe in the interim between his two advents. He said there would be wars and rumors of wars, famines and earthquakes and all kinds of things like that would happen but that we were not to get perturbed or anxious about any of them because the end was not yet. He also said the gospel will be preached to all people groups before the end would come. That is something that it would seem could possibly be completed at the rate is happening now within this generation especially with the advent of the internet. There was, however, one particular sign that he associated with his second advent and with which he gave a very strong admonition...
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Early yesterday afternoon, Tim Keller sent out a tweet that set Twitter ablaze with controversy. Keller tweeted, “Jesus didn’t come primarily to solve the economic, political, and social problems of the world. He came to forgive our sins.” Accusations immediately began to pour in that Keller was claiming that Jesus does not care about social justice.
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“Mommy, can we open the gifts right now?” Wait for a second. Let’s go back approximately 12 hours before to a short exchange between my wife and I. After our bedtime routine with the boys, my wife says to me, “I think I am going to start wrapping presents tonight.” My wise and all-knowing response: “Okay, but you do realize as soon as the boys see the wrapped gifts they’re going to want to open them immediately.” Now fast forward 12 hours. Our youngest sees the presents and yells, “Christmas presents!” The oldest asks….and asks…and asks, “Mommy, can we open the gifts right now?” Their voices are full of excitement and anticipation. With one fell swoop, mommy and daddy crush the excitement—but hopefully not the anticipation—with a “No, we have to wait until Christmas.” Then comes the all too familiar whiney “Please?!”
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“Born thy people to deliver…born to set thy people free.” These words sung of Jesus in Charles Wesley’s well-known Christmas hymn could as easily be sung of another baby, the one whose birth brightens the otherwise dismal opening to the book of Exodus. There we find the chosen people of God suffering as slaves at the hands of a Pharaoh who knew not their forefather Joseph, nor their Father God.
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I stand at the open door staring at the number of single socks accumulating on top of the dryer. The other darks — underwear and jeans — were gathering clean, folded, soon to return to their assigned spots in my dresser. As the items piled up, I wonder how many socks must be removed before two can be paired and moved to the folded piles. For me the general rule of thumb — one of every pair.
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Edward Fudge’s life story has been summarized, written up in detail and even made into a movie already, so the only thing that I want to say about him is what he has meant to us as Advent Christians.
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My evangelism professor in seminary was Jack Miller. He not only believed the gospel, he loved the gospel. He was gospel-centered and from that center he overflowed with joy and love. He was also a risk-taker. He believed the words of Paul in Romans 8 that if God has given us his Son then we can face death all day long. We can take risks for Jesus’ sake and Jack did. I am not sure how anecdotal this account is but I was told that he would often go up to a complete stranger and introduce himself by saying, “Hello, I am Jack and I am a recovering Pharisee.”
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We live in a politically charged climate these days. As a pastor, it is a climate I usually try to avoid entering whenever possible. However, when politics crosses wires with the Church (typically evangelicalism) and issues of moral concern, I am compelled to share my own voice when other voices are effectively speaking for me. The case of Roy Moore is such an instance of the wires crossing.
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So, all the book reviews I read are either summary and analysis types which can get too involved or interview the author types which can meander too much, but it occurred to me that it would be nice to have a Q&A review that gets to the meat and potatoes of an author’s premise and gives a taste of their core assertions. Then again, it is me writing this so it may be both too involved and too meandering! Note: Dr. Vanhoozer’s personal responses are in the last two questions if you are interested (basically the ones I could not confidently figure out on my own).
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Keeping the Gospel in front of you daily is even more important than making sure you eat three square meals a day. Continually reminding yourself of your standing before God in Christ is essential if you are going to live as a disciple of Jesus Christ in such a way as to render loving obedience to Him. All our striving to live according to the Law of God apart from a functional faith in the Gospel is both frustrating and fruitless.
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There is no need for me to give a lengthy account of the rampant gun violence and other massive acts of violence in America. You know about Las Vegas, Manhattan, and now Sutherland Springs. You know about the countless events that have preceded these more recent ones. It is horrific and is increasingly so as we grow ever more numb to it and it grows ever more normal to us. How tragic that our children have never known a world without all of this. Can they ever know such a world?
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I know, you have been told that human souls are immortal: they can never die. You have been told “you have an immortal soul and are capable of living in immortal glory.”[1] But what if the Bible spoke of souls as dying, and referred to the dead as dead souls. Would that make a difference.? Would you have to re-examine your theology of the soul? I hope you would.
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When I was invited to write this paper, there was a discussion about the possibility of coming to “one mind” about any issue in the AC churches. Is this possible? We all know that if three Advent Christians have a debate, the outcome is four opinions--at least!
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But our God is no mere object to be worshipped, He is a subject, a someone, The Someone, the Hero, the protagonist of the greatest story ever told. He is active, not passive, close not far away. He moves and we are moved. He pours out His grace, and we receive and return it back with praise. Theologian Marva Dawn captures the picture well, “The gifts of worship flow from God the subject and return to God as the object of our reverence.”[2]
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The reason we are talking about unity is because we have a sense that we are lacking in unity.
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Within the context of the Reformation each sola affirms something and denies something else. The final authority of the church is sola Scriptura (by Scripture alone) rather than tradition.[1] Salvation comes sola fide (by faith alone) rather than by a combination of faith and good works,[2] as well as sola gratia (by grace alone) which excludes any and all human effort or cooperation, in solus Christus (Christ alone) as the only mediator of that grace rather than penance, sacraments, the Priests, the heavenly Saints, or Mary, all to and for soli Deo Gloria (Glory to God alone) rather than man.
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