Articles about Leadership
The last article ended with a call for us to put everything on the table. If we are going to do that, then we need to understand exactly what we are as a denomination. The purpose of this article is to help us do that, but perhaps not in the way you would expect. Generally, when the question “what are we?” is asked, the answers revolve around common beliefs or relationships. But I want us to look at our structure, and particularly how our churches relate to one another and to the levels of our denomination, orienting what we are in relation to other types of denominational structure. Let’s begin, then, with an overview of the options.
This year, I found a new biography that looks at MLKs life from a fresh perspective–that of Martin Luther King’s Christian faith and the philosophical and theological impulses that shaped his convictions and his work: Martin Luther King: A Religious Life by Paul Harvey. In this post, I explore a fascinating subnarrative, MLKs what ministry leadership lessons we can learn from his work.
Imagine if my wife described me as slender, clean-shaven, neatly dressed, short, and quiet. Then you met me and saw that I towered over most people, sported a Dad-bod, wore crocs, and have a beard that hides my chest. You’d think my wife must be talking about her other husband. That’s quite similar to our disagreements regarding the nature of God. Although we maintain denominational fellowship with those who reject the Trinity, we worship a different God because we disagree as to who God is.
Over the years, I’ve had friends die in “The Stan” and at home from wounds incurred from our time in the deathbed of dynasties. The United States’ recent withdrawal has caused many emotions to surface, and many old wounds ripped open. I intend to share with you my experience and shed light on what many of our Veterans might be feeling today.
There are three categories that I want to consider that could benefit from the ingenuity spurred on by rising secularism: (1) missions, (2) doctrine, and (3) education. Each of these has influenced the Advent Christian church immensely over the years. The doctrines of conditional immortality saw the formation of our denomination. Advent Christians have most often been united in their shared efforts in foreign missions. The denomination’s institutions of higher learning continue to be a source of pride and unity.
I believe there is hope because we do have pockets of unity. These strongholds of unity can be found in three areas, which Larkin focuses on and, in my estimation, provides hope for the future.
We don’t hear much about heroes today. Perhaps folks are too jaded and cynical to think that there are public figures worthy of our admiration for their character, their accomplishments, and for their contributions to humanity. Heroes are those who step up to challenges. They don’t back down in the face of struggle or difficulty. They inspire others. They do the right thing even when it costs something. They are folks who are not so much “me” centered as they are “we” centered. They are people who give us something to aspire to; folks whom you want your kids to admire and emulate.
To define Christian character or biblical morality one must acknowledge that (1) there is absolute truth and (2) there is absolute right and wrong. This begs the question, “From where do we receive truth and our concept of right and wrong?” We need look no further than the nature of God who in Himself is good, just, and moral.
What about our association? I have grown increasingly concerned that we don’t work as closely together as we need to in order to carry out the mission of God. Instead, fault lines run deep and some have grown weary due to a lack of theological and structural integrity. My hope is to draw out those who desire to work more closely together, who see the need for change so that we can become more effective and efficient in taking the Gospel to our neighbors and the nations. Consider this a call to mission and unity that seems to be lacking in our ranks.
The Advent Christian Church has historically had a very large theological tent. Our ranks have often included the orphans from others churches, whose views were considered unorthodox at best and heretical at worst. One such doctrine has defined our little band of misfits— Conditional Immortality. We have multiple views on what the Scriptures teach on the role of women as elders, synergists and monergists, a wide acceptance of Atonement views. Additionally we lack agreement on what we should agree on to be a part of our group.
In my first Army unit we were a bit of a hodgepodge of young Soldiers who were preparing for war. By my observation I noticed two kinds of leaders who were training us. Those who properly prepared and those who didn’t. However, the difference didn’t begin with the planning, but how they implemented lessons learned from the previous training event. Let me explain.
Lifeway Research indicates that 26% of SBC pastors are bivocational. I don’t know how many Advent Christian pastors maintain a marketplace job in addition to their role in the church. However, with the steady decline of Advent Christian church attendance, we must expect the number of bivocational pastors will only increase. For some, this could bring about a missiological revival and spur church revitalization. For others, it will be like palliative care.