Articles about Ethics & Society
Last night, I read a recent Christianity Today article about the growth of medically assisted suicide in Canada, where it has been legal nationwide since 2016. (Several U.S. states including Oregon and California also have laws permitting medically assisted suicide. In our postmodern world, suffering of any kind is taboo.
When a friend texted me last week and suggested that I watch the new documentary about the Duggar family, Shiny Happy People, I thought it was worth a look. I had heard of the Duggar family but like all reality TV, I ignored them. I may have seen them once or twice on The Today Show but a story about a family with 19 kids struck me as unrealistic at best and bizarre at worst.
A quarter century ago, former Arkansas governor Mike Huckaby wrote a book titled, Character is the Issue: How People With Integrity Can Revolutionize America (B&H, 1997). I think the book is accidentally prophetic in ways that the author never intended.
Unequivocally, the end of Roe v. Wade is very good. While it does not result in abortion being banned across the United States, it opens that possibility and has obliterated the notion of a national consensus on the morality of abortion…
I’m not here to rehearse the biblical, theological, historical, and cultural arguments about abortion. Many others have done that far better than myself. The matter that is now front-and-center for Christians like myself is how we follow Christ in a post-Roe context?
In response to our Christmas letter to family and friends, we received a rather curious response from someone who accused us of living in fear because we take the necessary precautions regarding Covid-19. The person told us to start watching vvarious far-right media sources if we wanted to know what was right about Covid-19, and also indicated that “freedom and not safety” should guide our lives. We chose to respond with what we hope was kindness and grace while at the same time offering a clear understanding based on actual medical evidence and not political propaganda. A number of friends have told me of their frustration with vaccine deniers among their family and friends. And one Tennessee megachurch pastor told his congregation that anyone who wanted to wear a mask or who had been vaccinated was not welcome in his church. Sadly, he’s not the only one. So I share this letter with you in hopes that you might find it helpful in interacting with deniers.
Like me, you’ve probably noticed a rise in the number of people who identify as “progressive Christians”. And if you’re like most people, you’ve wondered, “What the heck does that mean?” Well, that question is difficult to answer for a couple of reasons…
This year, I found a new biography that looks at MLKs life from a fresh perspective–that of Martin Luther King’s Christian faith and the philosophical and theological impulses that shaped his convictions and his work: Martin Luther King: A Religious Life by Paul Harvey. In this post, I explore a fascinating subnarrative, MLKs what ministry leadership lessons we can learn from his work.
In April 2021 our denomination passed a new resolution (#21-08) on Human Dignity, specifically addressing prior resolutions regarding abortion[…]If we are to take this resolution seriously, I believe we also need to apply the same reasoning to the topic of capital punishment.
“So…are you a socialist or a capitalist?”Smiling, I respond to my imaginary inquisitor, “I’m an adventist.”
I have been following the posts and video debate of my fellow Advent Christians Catherine Rybicki, Luke Copeland and Robert Mayer concerning egalitarianism and complementarianism. By now I am sure all those who are regulars at Advent Christian Voices have no need for these terms to be defined or explained. Of these two positions I do believe that the complementarian one is the harder of the two to hold.
The more I consider the political and cultural landscape of our country the more concerned I become that many professing Christians are confusing the fight for moral or traditional values with the Gospel of the Lord Jesus Christ.
Some people have American flag pajamas. You know it’s true. Red, white, and blue attire knows no bounds. When you see such garb, do you think it’s a bit much? Maybe too patriotic? Perhaps you do; that tends to be my opinion.
Whenever the subject of abortion is brought back to the surface of public conversation, a whirlpool of debate and ethical consternation forms. Certain questions give us pause and leave us feeling uncertain. We ponder, “Are women who get abortions no different than the common murderer?” We ask, “What about those who find themselves in a crisis pregnancy?”
Last week, new survey data indicated that only 47% of Americans are connected to a church, synagogue, or mosque; a dramatic drop over the past 20 years. Lots of pundits are worried about that. I'm not and you can read why here.
Yesterday, I sat in a faculty meeting as part of an ongoing conversation our school is having regarding issues related to race and ethnicity. These are hard discussions…
With all that has gone on over the last week or so, what do we do now?
I do not think that there are any of us who have grown up in the United States who have any idea what it is that we are supposed to be doing in the aftermath of riots and murders at the seat of our government. Perhaps people from other times or places might have some frame of reference, but we have none.
Having no clear path forward, I have often found it to be helpful to return to the basics…
A funny thing can happen once we cast our ballot and the election is decided…
We. Are. Not. Walmart. Greeters. We are not here to smile and wave and hand out shiny stickers.
I remember how tense the classroom felt that first day. I had chosen this class to help fill out my degree program in Ethics & Society at Gordon-Conwell. I had chosen it with a great deal of apprehension, knowing how uncomfortable it might make me. Nevertheless, I believed I should take it.
A couple of years ago, a Christian man desired to make a compelling TV series based on the Gospels. His desire, as I understand it, was to write and produce a show that Christians would want to watch: clean, wholesome, and with good story telling. Fast forward to 2020 and that show is a reality.
Over the past few months we have all had a lot to think about. Few people alive today had experienced a global pandemic prior to this year. This is a new experience across the board…
We never thought we would be here. More than a month has passed and our church buildings remain shuttered, the members of the Body of Christ scattered and isolated from one another. Yes, on the basis of our duty to love one another and our neighbors, it is has been justified. Yes, God has been at work in the Body, revealing our weaknesses and idols, forging us in the flames of hardship to acquire a strength heretofore unknown. Yes, this whole season has the makings of a fast, if we would but embrace that aspect.
Every time an election rolls around, I wonder what Christian voters are expecting to receive from their preferred candidates…
The American Church is commonly admonished to thank God for the freedoms that we enjoy as Americans, especially the freedom we enjoy…
I have become accustomed to the indoctrination. Truly, I have.
We’re just through the Christmas season (and our fellow Anglican and Orthodox Christians celebrate a bit longer than the rest of us do). Winter break is over for schools. Most of us are trying to get back to normal and deal with holiday debt. Congregations begin to look ahead to Easter, which comes a bit later on the calendar this year.
In the midst of doing the research for my eventual essay, "Recollecting an Advent Christian Political Theology: A Retrieval of Advent Christian Thought on the Relationship Between Church and State”, I had the good fortune of uncovering a digitized version of I.C. Wellcome’s pamphlet, “Should Christians Fight?”.
When studying the Advent Christian tradition, one is hard-pressed to find any self-conscious attempts at political theology. In larger treatments found in pamphlets and books, implicit political theologies might emerge in the midst of discourses on world events, the Kingdom of God, and of course pacifism, but there are very few (and by my count no) books consciously dedicated to the subject. In smaller treatments found in various Advent Christian periodicals, one does find some forthright consideration of the relation between the church and politics, but as is the case with most of the books above, it is difficult to measure the influence of these writings. The lone exception when it comes to measuring influence may be I.C. Wellcome’s popularly received pamphlet Should Christians Fight?
It was a clip that showed up a few times in my newsfeed recently, and it got me thinking.
The speaker, a prominent theologian, was speaking about "Biblical Worldview" and commenting on the intense negativity we see in today’s society. Why are people so angry? He suggested people have decided that they can “enforce judgment, decide what is to be listened to, and decide how punishments are to be executed because, partly, they have decided there is no God and no objective reality for that God to judge - that they’re going to have to do it for Him.” This perspective, in part, has played into why people are hostile to a biblical worldview and angry about what Christians believe or how we behave, so they "cancel" you. Punish you. Try to change you.