All in biblical theology

A Devil of a Dilemma Part 2: Why Angels are Immortal and Humans are Not

In A Devil of A Dilemma: Part 1, we examined Revelation 20:10 honestly and cogently, but many were not impressed or satisfied with what we termed a sort of “modified conditional immortality view.”  In truth, that is not a particularly good name since there is nothing actually modified about it per se, it merely states the main assertion of conditional immortality in plain language and follows it to its logical conclusion. 

Strength for Today…Bright Hope for Tomorrow: How the Resurrection Shapes our Suffering

 “You do not know what tomorrow will bring.”  As if these words in James 4:14 aren’t unsettling enough, the verse goes on to remind us of the uncertainty of our existence:  “What is your life? For you are a mist that appears for a little time and then vanishes.”  In other words, tomorrow…life could be drastically changed forever.

The Fragmentation of Christian Perspective- with special attention given to the Book of Acts (3/4)

“In essentials unity, in non-essentials liberty, in all things charity,”[1] but what are the essentials?  While both R.C. Sproul and John MacArthur can share a pulpit to give their differing positions on baptism (infant vs. believers baptism respectively), and speak at the same  conferences, the fact remains that if R.C. Sproul were faithfully attending MacArthur’s church he still would not meet the requirements for membership and therefore could not join.  While the general concept of baptism is necessary in order to be unified with the essentials o

Advent Christians in the 21st Century Part 2 - Living Forward

The passionate, zealous, spirit of the Second Advent movement is still sought today by many in the Advent Christian denomination who pant with drought stricken desperation for the same radical demonstrations of faith as our early brethren.  David Platt’s challenging call in Radical: Taking Back Your Faith From The American Dream, and John Piper’s Don’t Waste Your Life capture the essence of this spirit many seek while avoiding the pitfalls of fanaticism and abuse.

The Fig Tree

The Advent season calls us to consider the promise of Jesus to come again. When asked about the time of his return, Jesus gave us all kinds of signs that we could observe in the interim between his two advents. He said there would be wars and rumors of wars, famines and earthquakes and all kinds of things like that would happen but that we were not to get perturbed or anxious about any of them because the end was not yet. He also said the gospel will be preached to all people groups before the end would come. That is something that it would seem could possibly be completed at the rate is happening now within this generation especially with the advent of the internet. There was, however, one particular sign that he associated with his second advent and with which he gave a very strong admonition... 

A Q&A Review of Biblical Authority After Babel: Retrieving the Solas In the Spirit Of Mere Protestant Christianity – with a personal response from Dr. Vanhoozer.

So, all the book reviews I read are either summary and analysis types which can get too involved or interview the author types which can meander too much, but it occurred to me that it would be nice to have a Q&A review that gets to the meat and potatoes of an author’s premise and gives a taste of their core assertions.  Then again, it is me writing this so it may be both too involved and too meandering!  Note:  Dr. Vanhoozer’s personal responses are in the last two questions if you are interested (basically the ones I could not confidently figure out on my own). 

A Reformation Meditation Series on Solus Christus: Attack On The Sufficiency Of Christ (2/4)

 Within the context of the Reformation each sola affirms something and denies something else.  The final authority of the church is sola Scriptura (by Scripture alone) rather than tradition.[1]  Salvation comes sola fide (by faith alone) rather than by a combination of faith and good works,[2] as well as sola gratia (by grace alone) which excludes any and all human effort or cooperation, in solus Christus (Christ alone) as the only mediator of that grace rather than penance, sacraments, the Priests, the heavenly Saints, or Mary, all to and for soli Deo Gloria (Glory to God alone) rather than man.

Coming and Going: Living the Advent Christian Life

The world is supposed to end on Saturday. That’s at least according to some crackpot astronomers/Biblical scholars. I do not want to give them the time of day in this space, but you can find fitting responses here and elsewhere. As Advent Christians, we are no strangers to foolhardy Biblical calculations and date-setting. After the excesses of William Miller and the subsequent “Great Disappointment”, Advent Christians know better than anyone else the futility of trying to pin down the time of Christ’s return, of which he himself said, "But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.” [Mark 13:32 ESV]

Should We Modify Conditionalism?: a response to Corey McLaughlin on Rev. 20:10

In a recent Advent Christian Voices article, Corey McLaughlin examines conditionalists’ treatment of Revelation 20:7-10 and concludes that our exegesis of that text has been “poor”, and based on “logic stretched thin.” He suggests that our problem is that we are trying to make Revelation 20 say that the lake of fire will come to an end, but that the text insists that it will not.  To accurately reflect what is taught in Revelation 20:10, conditionalism will need to be modified to allow for the eternal conscious torment of the devil and his demonic agents.

On the Trinity

For the past 150 or so years there has been an ongoing debate as to whether we should collectively affirm the historic doctrine of the Trinity.  On one hand, it has been argued that the Trinity is part of the foundation of Christian belief and is, in one sense or another, an essential aspect of salvation by grace, through Faith in Christ alone. On the other hand, others have argued that it is merely a construct of the Roman Catholic church, a late addition to Christian belief, an extra-biblical teaching, or even an anti-biblical teaching.  This has, it seems, prevented this denomination from fully joining together in Christian unity. And although in recent weeks these arguments have been brought forth anew as we together consider whether we should adopt the NAE statement of faith as our own, there has yet to be an argument set forth publically for or against the Trinity based on the Biblical evidence. It is, therefore, my intent to show the reader that the Trinity is an essential and biblical doctrine.